Question: "What is the Charismatic movement?"
Answer: The Charismatic movement is an interdenominational Christian renewal movement and is one of the most popular and fastest-growing forces within the Christian world today. The movement traces its roots to 1906, at the Azusa Street mission in Los Angeles, California, a Methodist-sponsored revival. It was there that people claimed to have been “baptized by the Holy Spirit” in the manner recorded in Acts chapter 2 during the celebration of Pentecost. People speaking in tongues and miracles of healing roused people to a spiritual frenzy. The people who attended those meetings spread their enthusiasm throughout the United States, and the Pentecostal/Charismatic movement began.
By the early 1970s the movement had spread to Europe, and during the 1980s, the movement expanded with a number of new denominations evolving from it. As such, it is no longer unusual to see its practice in many other denominations such as Baptists, Episcopalians, and Lutherans, as well as non-denominational churches.
The movement takes its name from the Greek words charis, which is the English transliteration of the Greek word for “grace,” and mata, which is the Greek word meaning “gifts.” Charismata, then, means “grace gifts.” It emphasizes the manifestations of the gifts of the Holy Spirit as a sign of the presence of the Holy Spirit. These gifts are also known as the biblical “charisms” or a set of spiritual gifts which supposedly gives an individual influence or authority over large numbers of people. The prominent gifts among these “charisms” are speaking in tongues and prophesying. Charismatics hold that those manifestations of the Holy Spirit given to those in the first-century church may still be experienced and practiced today.
The Charismatic movement is most known for its acceptance of speaking in tongues (also known as glossolalia), divine healing, and prophecies as part of the grace of the power of the Holy Spirit. Most meetings are for prayer and spirited singing, dancing, shouting “in the spirit,” and raising hands and arms in prayer. Also, anointing the sick with oil is often part of the worship service. These are the primary reasons for the movement’s growth and popularity. While growth and popularity are certainly desirable, they cannot be used as a test for truth.
There is controversy over whether elements of the Charismatic movement are based on genuine expressions of worship or impassioned outbursts of emotion. Oftentimes, Charismatic preachers are labeled as charlatans or outright frauds, and worshippers displaying Charismatic expressions are dismissed as ignorant or unbalanced.
The question remains: is the Charismatic movement scriptural? We can best answer that question this way: we know that since the creation of mankind Satan’s insidious master plan has been simply to put a veil between God’s children and God’s inerrant Word. It began in the Garden of Eden when the serpent asked Eve, “Did God really say . . .?” (Genesis 3:1), thereby raising doubt as to the authority and authenticity of what God has said. Ever since that day, he continues to attack the inerrancy and sufficiency of Scripture. Without question, we know that Satan has stepped up the pace of this strategy (1 Peter 5:8).
Today, we are witnessing a growing menace of demonic activity in the realm of the miraculous. Where Satan does not succeed in taking the Bible from us, he works hard at taking us from the Bible. He does this simply by getting Christians to focus their attention on the claims of men and women to some supernatural experience. As a result, those who seek after the experiences of others have neither time nor interest in searching the Scriptures for God’s truth.
There is no denying that God performs miracles. Some of what occurs in the Charismatic movement very well may be a true work of the Holy Spirit. However, the core truth is this: the Body of Christ does not need new apostles, nor new faith-healers, nor self-styled miracle workers. What the Church needs is to return to the Word of God and proclaim the whole counsel of God in the power and love of the Holy Spirit.
Monday, January 24, 2011
Prosperity Preaching: Deceitful and Deadly by John Piper
When I read about prosperity-preaching churches, my response is: “If I were not on the inside of Christianity, I wouldn’t want in.” In other words, if this is the message of Jesus, no thank you.
Luring people to Christ to get rich is both deceitful and deadly. It’s deceitful because when Jesus himself called us, he said things like: “Any one of you who does not renounce all that he has cannot be my disciple” (Luke 14:33). And it’s deadly because the desire to be rich plunges “people into ruin and destruction” (1 Timothy 6:9). So here is my plea to preachers of the gospel.
1. Don’t develop a philosophy of ministry that makes it harder for people to get into heaven.
Jesus said, “How difficult it will be for those who have wealth to enter the kingdom of God!” His disciples were astonished, as many in the “prosperity” movement should be. So Jesus went on to raise their astonishment even higher by saying, “It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” They respond in disbelief: “Then who can be saved?” Jesus says, “With man it is impossible, but not with God. For all things are possible with God” (Mark 10:23-27).
My question for prosperity preachers is: Why would you want to develop a ministry focus that makes it harder for people to enter heaven?
2. Do not develop a philosophy of ministry that kindles suicidal desires in people.
Paul said, “There is great gain in godliness with contentment, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content.” But then he warned against the desire to be rich. And by implication, he warned against preachers who stir up the desire to be rich instead of helping people get rid of it. He warned, “Those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs” (1 Timothy 6:6-10).
So my question for prosperity preachers is: Why would you want to develop a ministry that encourages people to pierce themselves with many pangs and plunge themselves into ruin and destruction?
3. Do not develop a philosophy of ministry that encourages vulnerability to moth and rust.
Jesus warns against the effort to lay up treasures on earth. That is, he tells us to be givers, not keepers. “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal” (Matthew 6:19).
Yes, we all keep something. But given the built-in tendency toward greed in all of us, why would we take the focus off Jesus and turn it upside down?
4. Don’t develop a philosophy of ministry that makes hard work a means of amassing wealth.
Paul said we should not steal. The alternative was hard work with our own hands. But the main purpose was not merely to hoard or even to have. The purpose was “to have to give.” “Let him labor, working with his hands, that he may have to give to him who is in need” (Ephesians 4:28). This is not a justification for being rich in order to give more. It is a call to make more and keep less so you can give more. There is no reason why a person who makes $200,000 should live any differently from the way a person who makes $80,000 lives. Find a wartime lifestyle; cap your expenditures; then give the rest away.
Why would you want to encourage people to think that they should possess wealth in order to be a lavish giver? Why not encourage them to keep their lives more simple and be an even more lavish giver? Would that not add to their generosity a strong testimony that Christ, and not possessions, is their treasure?
5. Don’t develop a philosophy of ministry that promotes less faith in the promises of God to be for us what money can’t be.
The reason the writer to the Hebrews tells us to be content with what we have is that the opposite implies less faith in the promises of God. He says, “Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you.’ So we can confidently say, ‘The Lord is my helper; I will not fear; what can man do to me?’” (Hebrews 13:5-6).
If the Bible tells us that being content with what we have honors the promise of God never to forsake us, why would we want to teach people to want to be rich?
6. Don’t develop a philosophy of ministry that contributes to your people being choked to death.
Jesus warns that the word of God, which is meant to give us life, can be choked off from any effectiveness by riches. He says it is like a seed that grows up among thorns that choke it to death: “They are those who hear, but as they go on their way they are choked by the . . . riches . . . of life, and their fruit does not mature” (Luke 8:14).
Why would we want to encourage people to pursue the very thing that Jesus warns will choke us to death?
7. Don’t develop a philosophy of ministry that takes the seasoning out of the salt and puts the light under a basket.
What is it about Christians that makes them the salt of the earth and the light of the world? It is not wealth. The desire for wealth and the pursuit of wealth tastes and looks just like the world. It does not offer the world anything different from what it already believes in. The great tragedy of prosperity-preaching is that a person does not have to be spiritually awakened in order to embrace it; one needs only to be greedy. Getting rich in the name of Jesus is not the salt of the earth or the light of the world. In this, the world simply sees a reflection of itself. And if it works, they will buy it.
The context of Jesus’ saying shows us what the salt and light are. They are the joyful willingness to suffering for Christ. Here is what Jesus said, “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. You are the salt of the earth. . . . You are the light of the world” (Matthew 5:11-14).
What will make the world taste (the salt) and see (the light) of Christ in us is not that we love wealth the same way they do. Rather, it will be the willingness and the ability of Christians to love others through suffering, all the while rejoicing because their reward is in heaven with Jesus. This is inexplicable on human terms. This is supernatural. But to attract people with promises of prosperity is simply natural. It is not the message of Jesus. It is not what he died to achieve.
Luring people to Christ to get rich is both deceitful and deadly. It’s deceitful because when Jesus himself called us, he said things like: “Any one of you who does not renounce all that he has cannot be my disciple” (Luke 14:33). And it’s deadly because the desire to be rich plunges “people into ruin and destruction” (1 Timothy 6:9). So here is my plea to preachers of the gospel.
1. Don’t develop a philosophy of ministry that makes it harder for people to get into heaven.
Jesus said, “How difficult it will be for those who have wealth to enter the kingdom of God!” His disciples were astonished, as many in the “prosperity” movement should be. So Jesus went on to raise their astonishment even higher by saying, “It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” They respond in disbelief: “Then who can be saved?” Jesus says, “With man it is impossible, but not with God. For all things are possible with God” (Mark 10:23-27).
My question for prosperity preachers is: Why would you want to develop a ministry focus that makes it harder for people to enter heaven?
2. Do not develop a philosophy of ministry that kindles suicidal desires in people.
Paul said, “There is great gain in godliness with contentment, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content.” But then he warned against the desire to be rich. And by implication, he warned against preachers who stir up the desire to be rich instead of helping people get rid of it. He warned, “Those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs” (1 Timothy 6:6-10).
So my question for prosperity preachers is: Why would you want to develop a ministry that encourages people to pierce themselves with many pangs and plunge themselves into ruin and destruction?
3. Do not develop a philosophy of ministry that encourages vulnerability to moth and rust.
Jesus warns against the effort to lay up treasures on earth. That is, he tells us to be givers, not keepers. “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal” (Matthew 6:19).
Yes, we all keep something. But given the built-in tendency toward greed in all of us, why would we take the focus off Jesus and turn it upside down?
4. Don’t develop a philosophy of ministry that makes hard work a means of amassing wealth.
Paul said we should not steal. The alternative was hard work with our own hands. But the main purpose was not merely to hoard or even to have. The purpose was “to have to give.” “Let him labor, working with his hands, that he may have to give to him who is in need” (Ephesians 4:28). This is not a justification for being rich in order to give more. It is a call to make more and keep less so you can give more. There is no reason why a person who makes $200,000 should live any differently from the way a person who makes $80,000 lives. Find a wartime lifestyle; cap your expenditures; then give the rest away.
Why would you want to encourage people to think that they should possess wealth in order to be a lavish giver? Why not encourage them to keep their lives more simple and be an even more lavish giver? Would that not add to their generosity a strong testimony that Christ, and not possessions, is their treasure?
5. Don’t develop a philosophy of ministry that promotes less faith in the promises of God to be for us what money can’t be.
The reason the writer to the Hebrews tells us to be content with what we have is that the opposite implies less faith in the promises of God. He says, “Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you.’ So we can confidently say, ‘The Lord is my helper; I will not fear; what can man do to me?’” (Hebrews 13:5-6).
If the Bible tells us that being content with what we have honors the promise of God never to forsake us, why would we want to teach people to want to be rich?
6. Don’t develop a philosophy of ministry that contributes to your people being choked to death.
Jesus warns that the word of God, which is meant to give us life, can be choked off from any effectiveness by riches. He says it is like a seed that grows up among thorns that choke it to death: “They are those who hear, but as they go on their way they are choked by the . . . riches . . . of life, and their fruit does not mature” (Luke 8:14).
Why would we want to encourage people to pursue the very thing that Jesus warns will choke us to death?
7. Don’t develop a philosophy of ministry that takes the seasoning out of the salt and puts the light under a basket.
What is it about Christians that makes them the salt of the earth and the light of the world? It is not wealth. The desire for wealth and the pursuit of wealth tastes and looks just like the world. It does not offer the world anything different from what it already believes in. The great tragedy of prosperity-preaching is that a person does not have to be spiritually awakened in order to embrace it; one needs only to be greedy. Getting rich in the name of Jesus is not the salt of the earth or the light of the world. In this, the world simply sees a reflection of itself. And if it works, they will buy it.
The context of Jesus’ saying shows us what the salt and light are. They are the joyful willingness to suffering for Christ. Here is what Jesus said, “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. You are the salt of the earth. . . . You are the light of the world” (Matthew 5:11-14).
What will make the world taste (the salt) and see (the light) of Christ in us is not that we love wealth the same way they do. Rather, it will be the willingness and the ability of Christians to love others through suffering, all the while rejoicing because their reward is in heaven with Jesus. This is inexplicable on human terms. This is supernatural. But to attract people with promises of prosperity is simply natural. It is not the message of Jesus. It is not what he died to achieve.
Monday, January 03, 2011
Cain's Offering
3 In the course of time Cain brought some of the fruits of the soil as an offering to the LORD. 4 And Abel also brought an offering—fat portions from some of the firstborn of his flock. The LORD looked with favor on Abel and his offering,
We know the story of Cain and Abel well. How so often we identify ourselves with being Abel. That oh, we have learnt from this lesson well, and ought to offer our one tenth, attend sunday services regularly...and that will be enough! Aren't we examples of Abel? Offering offerings that God favours? We are certainly not Cain right? We can't be. We offer pleasing sacrifices to God!
But the Word of God in describes Cain in this way. "He brought some of the fruits of the soil as an offering to the Lord."
Cain offered to God. He offered what he worked hard for. What he labored for. In our terms, Cain would have fulfilled his one-tenth, or marked his attendance in church. But God did not favor Cain's offering.
Does God looks at our offering in a way similar to Cain's offering? Yes, we may have done the deed. But if its not the best, not the most treasured which we offer unto God, it may not be favoured by Him. For He commands us to love Him with all our hearts, all our minds, all our souls and all our strength.
May God have mercy on us often distracted, often hypocritical, often weak, often forgetful people.
We know the story of Cain and Abel well. How so often we identify ourselves with being Abel. That oh, we have learnt from this lesson well, and ought to offer our one tenth, attend sunday services regularly...and that will be enough! Aren't we examples of Abel? Offering offerings that God favours? We are certainly not Cain right? We can't be. We offer pleasing sacrifices to God!
But the Word of God in describes Cain in this way. "He brought some of the fruits of the soil as an offering to the Lord."
Cain offered to God. He offered what he worked hard for. What he labored for. In our terms, Cain would have fulfilled his one-tenth, or marked his attendance in church. But God did not favor Cain's offering.
Does God looks at our offering in a way similar to Cain's offering? Yes, we may have done the deed. But if its not the best, not the most treasured which we offer unto God, it may not be favoured by Him. For He commands us to love Him with all our hearts, all our minds, all our souls and all our strength.
May God have mercy on us often distracted, often hypocritical, often weak, often forgetful people.
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